
≈ 300 à 400 ap. J.-C.
The 4th century brought a profound transformation to the Roman world.
After the Crisis of the 3rd century, the Empire stabilised thanks to the reforms of Diocletian and Constantine. But this reconstruction came with an even deeper revolution: the rise of Christianity.
In less than a hundred years, a religion once persecuted became the dominant religion of the Empire.
In Gaul, this religious transformation is embodied by a major figure: Saint Martin of Tours.
At the end of the 3rd century, Emperor Diocletian set out to rescue the Roman Empire from chaos.
He introduced a new political system: the Tetrarchy.
The Empire was now ruled by four emperors:
This system made it easier to defend the frontiers and stabilise administration.
Bust of Emperor Diocletian, founder of the Tetrarchy — Source: Wikimedia Commons
Emperor Constantine radically changed the Empire’s religious policy.
In 313, together with Licinius, he issued the Edict of Milan, which guaranteed religious freedom across the Empire.
Christianity became a religion that was legal and protected.
Solidus of Constantine II, son of Constantine the Great — Source: Wikimedia Commons
Constantine also favoured Christians:
In the 4th century, Trier (Augusta Treverorum) became one of the capitals of the Western Roman Empire.
Several emperors resided there, including:
The city was equipped with monumental buildings:
The Porta Nigra of Trier, a Roman monument from the 4th century — Source: Wikimedia Commons
Trier also became an important Christian centre.
During the 4th century, Christianity progressed rapidly.
Gallo-Roman elites gradually adopted the new religion.
Cities began to see:
The decisive turning point came in 380.
Through the Edict of Thessalonica, Emperor Theodosius I made Christianity the official religion of the Empire.
Pagan cults were progressively banned.
The Church adopted an organisation inspired by Roman administration.
Each major city had a bishop.
Bishops gradually became central figures in society:
To settle religious debates, emperors convened councils.
The most famous is the Council of Nicaea (325).
Depiction of the Council of Nicaea — Source: Wikimedia Commons
🔍 Zoom — Organisation of the Church: hierarchy and power
Despite the Empire’s recovery, threats remained strong.
Gallo-Roman towns changed.
They abandoned their open urban layout and withdrew behind powerful walls.
These fortified cities were called castra.
Illustration: the Gallo-Roman walls of Senlis — Source: Wikimedia Commons
🔍 Zoom — From forum to castrum: the birth of fortified towns
While cities converted quickly, the countryside remained attached to older beliefs for a long time.
A former Roman soldier played a decisive role: Martin of Tours.
Statue of Saint Martin — Source: Wikimedia Commons
Born around 316, Martin became bishop of Tours.
He founded:
He travelled through rural areas to destroy old pagan temples and convert countryside populations.
His famous gesture of sharing his cloak at Amiens symbolises the Christian ideal of charity.
🔍 Zoom — Saint Martin: apostle of the countryside
Christianisation did not happen without opposition.
Some elites remained attached to pagan traditions.
In rural areas, older cults persisted for a long time.
The word “pagan” comes from the Latin paganus, meaning “villager” or “peasant”.
At the same time, social revolts broke out in some regions:
the Bagaudae, groups of peasants rising up against taxation and Roman authority.
🔍 Zoom — Opposition and Bagaudae: resisting the new order